There is naught can show A life so trustless! Proud be thy crown! Ruthless, like none, save the Sea, alone! And pray that a wreath like a rainbow May slip from the beautiful past, And Crown me again with the sweet, strong love And keep me, and hold me fast. The light came through the window, Straight from the sun above, And so inside my little room There plunged the rays of Love. The daily actions of religious people have accomplished uncounted good deeds throughout history, alleviating suffering, feeding the hungry, caring for the sick.
self love – adrienne maree brown
Religions have brought the comfort of belonging and companionship to many who would otherwise have passed through this life all alone, without glory or adventure. They have not just provided first aid, in effect, for people in difficulties; they have provided the means for changing the world in ways that remove those difficulties. As Alan Wolfe says, "Religion can lead people out of cycles of poverty and dependency just as it led Moses out of Egypt".
There is much for religion lovers to be proud of in their traditions, and much for all of us to be grateful for. The fact that so many people love their religions as much as, or more than, anything else in their lives is a weighty fact indeed. I am inclined to think that nothing could matter more than what people love.
At any rate, I can think of no value that I would place higher. I would not want to live in a world without love. Would a world with peace, but without love, be a better world? Not if the peace was achieved by drugging the love and hate out of us, or by suppression. Would a world with justice and freedom, but without love, be a better world?
Not if it was achieved by somehow turning us all into loveless law-abiders with none of the yearnings or envies or hatreds that are wellsprings of injustice and subjugation. It is hard to consider such hypotheticals, and I doubt if we should trust our first intuitions about them, but, for what it is worth, I surmise that we almost all want a world in which love, justice, freedom, and peace are all present, as much as possible, but if we had to give up one of these, it wouldn't — and shouldn't — be love. But, sad to say, even if it is true that nothing could matter more than love, it wouldn't follow from this that we don't have reason to question the things that we, and others, love.
Love is blind, as they say, and because love is blind, it often leads to tragedy: to conflicts in which one love is pitted against another love, and something has to give, with suffering guaranteed in any resolution. There's nothing you can do that can't be done Nothing you can sing that can't be sung Nothing you can say but you can learn how to play the game It's easy. We all been playing those mind games forever Some kinda druid dudes lifting the veil. Doing the mind guerrilla, Some call it magic — the search for the grail.
Love is the answer and you know that for sure.
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Love is a flower, you got to let it — you got to let it grow. Krakow nodded.
Book Review: Eden by Liv Chalmers
Ross Levin, a sleep specialist who has a private practice in New York, also uses imagery-rehearsal therapy to treat nightmares. He recently told me about a male patient who kept having terrible dreams about the blades of the ceiling fan above his bed turning into knives.
- ‘Vagina: A New Biography,’ by Naomi Wolf - The New York Times.
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He was really into plants. He did it for real—put all kinds of viney things on the ceiling fan—but then he also incorporated it into his daytime dream routine, so that when he saw the blades in his mind at night they would turn into leaves.
A woman I spoke with in New York, an art-history graduate student in her late twenties named Yael, had been plagued for years by dreams set during the Holocaust. She had been raised in Israel, and moved to the United States three years ago. After several sessions with Shelby Harris, a psychologist who uses imagery-rehearsal therapy, she began reimagining the concentration camps of her recurrent nightmares as, of all things, summer camps. The gray-and-white tones of Middle Europe were replaced by bright, sunlit landscapes.
In another nightmare, Yael was under water, and desperate to come up. They could be dolphins. I woke up so happy. Despite such outcomes, imagery-rehearsal therapy has its detractors. Some patients feel that it is too simple, even gimmicky. And some therapists say that the technique—which is an intellectual cousin of cognitive-behavioral therapy—is an insufficient approach, because it does not seek to get at the roots of the disorder it treats.
One defender of a more traditional therapeutic approach is Ernest Hartmann, a professor of psychiatry at the Tufts University School of Medicine. Prazosin, originally developed to treat high blood pressure, has been shown to relieve nightmares in some chronic sufferers—though the nightmares typically resume once patients stop taking it.
Increasingly, however, scientists are taking the view held by G. William Domhoff, a psychologist and sociologist at the University of California, Santa Cruz, and a leading dream researcher. Dreams may or may not perform a cognitive or emotional function—that question is still fervently debated among academics. In ancient Greece, dreams were often thought to be premonitions—messages from the gods. For Plato, dreams also represented a frightening breakdown of reason. The notion of dreams as otherworldly visitations persisted in Western culture into the nineteenth century.
Coleridge, who frequently awoke his household by screaming during nightmares, was influenced by popular philosophical writings that attributed bad dreams to malevolent spirit forces. The image of the nightmare as an incubus—a demon hovering over, or straddling, a recumbent figure—invoked both the helplessness of the sleeper and his or her vulnerability to rapacious sex.
It also may have served as an explanation for wet dreams. In the Victorian era, the scientific consensus held that dreaming was pathological. Dreams take place only during an imperfect or perturbed sleep. Through dreams, Freud argued, we had access to our most deeply submerged personal histories, including memories of early childhood. Tracking down those hidden meanings involved complex detective work for the analyst—a translation of symbols nested artfully within narratives.
Nightmares did not preserve sleep by disguising forbidden longings; they often jolted people awake. And they were hard to classify as wish fulfillments, even as elaborately concealed ones. In other cases, a gruesome dream could be peeled back to reveal an erotic wish at its core. He once argued that a nightmare that plagued a young female patient—dominated by the image of her little nephew dead, in his coffin—represented her secret desire to be reunited with a family friend she had a crush on, and who would likely turn up at the funeral. After the First World War, Freud had been much affected by the recurrent nightmares of shell-shocked veterans, in which they returned again and again to scenes of battle.
These awful dreams, he allowed, had nothing to do with the pursuit of pleasure and the release of tension that most dreams embodied. She had frequent nightmares, which had recently become disturbingly violent.go to link
Art, Literature, and Passions of the Skies
She was unemployed and had just taken in two friends and their pets who had lost their homes. Her relationships with both her mother and her husband sounded troubled, and she was on medication for depression, migraines, and nerve pain. She was raised in a strict Catholic household, and was beaten daily as a child. At twenty, she became pregnant by a married man, and gave the baby up for adoption. In one of them, I was literally splattered up against my house.
I need to handle this. Krakow came in and had a consultation with Mary. After a while, she confided that she sometimes thought about suicide. In his handbook, he emphasizes that nightmare therapy initially can be upsetting. Krakow told Mary that she should wait to begin nightmare treatment until traditional therapy, or new medication, had made her more stable.
The final patient of the day was Joan, who is thirty-seven, a sergeant in the Air Force, and currently the administrator of a medical clinic on a military base.
‘Vagina: A New Biography,’ by Naomi Wolf
All her life, Joan has had striking dreams, and has been able to recall them with cinematic detail. She is confident and articulate, and in some ways she seemed more fascinated by her nightmares than petrified by them. For Joan, it seemed, the main problem with her bad dreams was that they had exacerbated a protracted case of insomnia that first gripped her after she returned from a tour of duty in Afghanistan, in Joan was in charge of travel for Air Force personnel, and felt a lot of pressure to help people get home promptly.
Then a foundering romantic relationship began preoccupying her when she woke up in the night, and her insomnia worsened. The dreams intensified and darkened. She is tall, with a firm handshake, a warm, crinkly smile, and artfully cut shoulder-length hair. She wore a pressed oxford shirt, diamond earrings, and chic black-leather boots. Meeting with Trujillo, she said that she had been striving, with some success, to curb her tendency to check the clock each time she woke up.
My energy level was up. I found difficult situations more tolerable. There are armies of spiders—all things that terrify me.
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